Its extent is that the matter is unknown, and it is declared by force, that they are seven or that they are twelve, without any power or strength or might on their part, it is nothing but what is contained in dwellings and circles and circuits that pursue and follow,

And from it, by repeating the word {from it}, it is easy with its own impossibility, and from its ruggedness and difficulty, its craft is concealment, the lofty aspect in itself. It is that from which veils are lifted to reveal itself, and it is that upon which the most diligent and striving effort is directed. And despite this, it is the common and the enjoyment for every near and far, in all the strings of time and space.

It is luxury, this is its description: possibilities and faculties, gifts and bestowals. And in it, if some were in a place of others, it would bring forth what is from it, the length of the heavens and the opening of the earths. And if they knew, it is among the hidden secrets of the manifest, and its complete manifestation is that if you possessed from {your shadow} knowledge, or understanding, or perception, encompassing awareness of its essence and eternity, then it would be for you in all the coordinates of its expression.

Words to prevent, and no guards over them except that they are words, and no matter how much effort is made to distort the meaning of words and speech to reach the point of resembling the shadow to the purpose of drawing a trap, it will not happen, nor has it ever been, if the Almighty, the One, the Unique, the Creator of the heavens and the earth, wills it, even if both mankind and jinn together hate it!!

If creatures were exchanges, then if there are those who cannot be their own "human being," how can they not be human by belonging, unless their kind is inherently flawed by the steadfastness of perception? Therefore, He is the One, the Unique, the Exalted, without partner or associate, there is no god but Him. From Him and through Him comes understanding and clarification via messengers and messages. From these messages comes knowledge that has declared its inability to comprehend the logic of the self-shadow (a dark substance). Within it is the knowledge that there is no confusion or equality except for God, to whom all necks bow. From this comes the generality of decision and choice from the Owner of choices, the One who grants choices, the One who chooses, and the One who is chosen by "decision." If they are a shadow of God, then they are shadows; if they are against Him, then that is a choice, not compulsion.

And regarding the "shadow," above is an explanation, and what may follow in the course of events. The sufficiency and purpose are that they are guardians, and the guardian is responsible for his guarding through choices that lead to the attainment of goals and considerations. That is one side of the scale, and another side of it is that it is for the total of two billion people. The will to be conscious is a choice, not a compulsion.

وعنه بتكرار لفظ {عنه} , أنه سهلٌ بإمتناع , ومن وعورة وصعوبة فصنعته إستتار , سَمتُ الرَفيع في ذاته , فهو ما عنه ترفع الحجب لانجلاء وهو ما عليه مجامل الحِرصُ والإجتهاد , وبرغم ذا فهو المَشاع والمَتاع لكُل قاصي وداني بمُجمل أوتار الوقت والمكان .

ترفٌ هو , ذا وصفه , إمكانات وملكات , عطايا وهبات , وفيه , لو أن بعض بمكان من بعض لكان إتيان بما عنه طول السموات وانفتاح الأرضين , ولو علموا فهو من ضمنيات الأسرار الظاهرات , وجلائه تماماً أنه إن امتلكت مِن {ظلك} علماً او فهماً او إدراك إحتواء وعي بماهيته وأزليته , لكان لك بمُجمل احداثيات إعراب .

كلمات لمنعاها , وما عليها من حراس إلا ما به أنها كلمات , ومهما كان اجتهاد اسقاط إلتواء باللفظ والمقال وصولاً لتشابه الظل بالغرض ترسيم اصطياد , فلا يكون ولا كان , فإن شاء القدير وهو الأحد الموحد بالسموات والأرضين ولو كره الثقلين مجموعون !!

لكانت المخلوقات تبادلات , فإن كان من أصناف من لا يستطيع أن يكون {إنسانه الخاص} فكيف له ألا يكون إنسان بالانتماء , إلا إن كان بصنفه من الأصل بالخذلان ثبات إدراك , لذا فهو الواحد الأحد سبحانه لا شريك له إلا هو , لا إله إلا هو , عنه ومنه الفهم والتبيان بالرسل والرسالات يكون , ومن الرسالات فعلمٌ قد أعلن العجز فهماً لمنطق الظل الذاتي {مادة سوداء} ومن داخلها خبرٌ أن لا إشتباه ولا إستواء الا لمن هو الله , له تخضع الرقاب , من ذلك أن عموم القرار والإختيار من ,, مَالك الخيارات والمُخيرين والإختيار والمُختارون بـ {القرار} فإن كانوا ظلاً للإله فهم ظلالُ , وإن كانوا  ضدٌ فذلك إختيار لا إجبار .  

وعن {الظل} بعاليه تبيان , وما قد يكون توالي بجنبات ميدان , والحسب والقصد أنهم حُراس والحارس علي حراسته بمجامل اختيارات عنها بلوغ مقاصد واعتبارات .

وتلك كفة ميزان , وأخري فيها أنها لمجموع الملياري من الانسان , إن إرادة الوعي اختيار لا إجبار .